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2. Everything that exists depends on G‑d , and He does not depend on anything. 3. The Mishneh Torah , subtitled Sefer Yad ha-Hazaka , is a code of Jewish religious law authored by Maimonides . The Mishneh Torah was compiled between 1170 and 1180 CE , while Maimonides was living in Egypt, and is regarded as Maimonides' magnum opus.

Chapter 2. 1. סֵדֶר בִּרְכַּת הַמָּזוֹן כָּךְ הִיא. רִאשׁוֹנָה בִּרְכַּת הַזָּן.

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The work gathers all the binding laws from the Talmud, and incorporates the positions of the Geonim (post-Talmudic early Medieval scholars, mainly from Mesopotamia). To provide a taste of Maimonides’ vast teachings, we present 32 quotes from Mishneh Torah. The foundation of all foundations and the pillar of wisdom is to know that there is a Primary Being who brought all existence into being.

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Mishneh Torah, Sabbath 2:3.

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The Concise volume provides a brief summary of each of the thousand chapters, Maimonides: Mishneh Torah, Laws of Idolatry 10:1-6 on How to Treat Idolaters (c. 1180 CE) 1. No treaty is to be concluded with worshipers of an alien deity whereby we make peace with them while tolerating its worship; for it is said, “Make no treaty with them” (Deut. 7:2); they must rather abandon its worship, or be killed. Mishneh Torah, Sabbath 2:3.

The author actually referred to the book as "Sefer Mehoqeq" ("The Book of Legislation"), a title which is rarely employed. Dates The author lived from 1135 to 1204. He spent ten The Mishneh Torah (Hebrew: מִשְׁנֵה תּוֹרָה ‎, "Repetition of the Torah"), also known as Sefer Yad ha-Hazaka (ספר יד החזקה "Book of the Strong Hand"), is a code of Jewish religious law authored by Maimonides (Rabbi Moshe ben Maimon). By reminding ourselves of these matters, we will repent and improve [our conduct], as [Leviticus 26:40] states: “And they will confess their sin and the sin of their ancestors.” [Mishneh Torah, Sefer Zemanim, Ta’aniyot, Chapter Five Halacha 1].
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זֶה שֶׁבָּא לְיָדוֹ דָּבָר שֶׁעָבַר בּוֹ וְאֶפְשָׁר בְּיָדוֹ לַעֲשׂוֹתוֹ וּפֵרַשׁ וְלֹא עָשָׂה מִפְּנֵי הַתְּשׁוּבָה. "Mishneh Torah" ("The Second Law") is the name used in the Bible itself to designate the book of Deuteronomy, which is a kind summary or review of the rest of the Torah. Maimonides' Mishneh Torah was intended to be a summary of the entire body of Jewish religious law. The Mishneh Torah is sometimes referred to as the Yad Ha-Hazaqah, "the mighty arm." 41 Mishneh Torah’s Structure and its Meaning: A Response to Prof.

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Maimonides' Mishneh Torah was intended to be a summary of the entire body of Jewish religious law. The Mishneh Torah is sometimes referred to as the Yad Ha-Hazaqah, "the mighty arm." Maimonides, discussing the calendrical rules in his Mishneh Torah (1178), notes: "By how much does the solar year exceed the lunar year? By approximately 11 days.